{"id":189,"date":"2018-11-20T20:15:02","date_gmt":"2018-11-21T04:15:02","guid":{"rendered":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/?p=189"},"modified":"2018-11-21T19:56:07","modified_gmt":"2018-11-22T03:56:07","slug":"empathy-in-design-imagination-wicked-problems","status":"publish","type":"post","link":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/empathy-in-design-imagination-wicked-problems\/","title":{"rendered":"Empathy in Design, Imagination &amp; Wicked Problems"},"content":{"rendered":"<p>&nbsp;<\/p>\n<figure style=\"width: 1080px\" class=\"wp-caption aligncenter\"><a href=\"https:\/\/www.interaction-design.org\/literature\/article\/empathic-design-is-empathy-the-ux-holy-grail\"><img decoding=\"async\" data-src=\"https:\/\/public-media.interaction-design.org\/images\/ux-daily\/5655b4a823cf0.jpg\" alt=\"Empathic Design: Is Empathy the UX Holy Grail?\" width=\"1080\" height=\"360\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" class=\"lazyload\" style=\"--smush-placeholder-width: 1080px; --smush-placeholder-aspect-ratio: 1080\/360;\" \/><\/a><figcaption class=\"wp-caption-text\">Empathic Design<\/figcaption><\/figure>\n<p>Empathic Design emerged from the difficulty to filter out the designer&#8217;s intentions and interpretations in user-centric testing. In turn, researchers looked to the principle of empathy, or the &#8220;ability to understand and identify with another person&#8217;s context, emotions, goals, and motivations&#8221; as a counterweight to this self-as-user bias (Quesenbery\u00a0&amp; Szuc, 2011, p. 51).<\/p>\n<p> outline how throughout its progression from user-testing products to co-designing for larger systems solutions, four principals of Empathic Design remain:<\/p>\n<ol>\n<li>People give meanings to things and act on these meanings, and these meanings both arise and are modified in interactions.<\/li>\n<li>Because design comes by its meaning in real life, design research must be done in real life.<\/li>\n<li>Research methods should come from design and be visual and tactile, inspiration-enhancing, deliberately cheap and low tech, playful, tested in reality and targeted at the fuzzy front end of the design process.<\/li>\n<li>Analysis of the research seeks to explicate meanings for design\u2014not to create explanations (2014, p. 68).<\/li>\n<\/ol>\n<p>My personal interest lies most in empathic design for wicked problems.<\/p>\n<p>According to  wicked problems are:<\/p>\n<blockquote><p>social, cultural or environmental problems that appear impossible to solve because:<br \/>\n\u2022 there is incomplete or contradictory knowledge about the problem itself;<br \/>\n\u2022 the number of people and opinions involved and the potentially large economic burden add additional layers of complexity; and<br \/>\n\u2022 the actual problem is interconnected with other problems.<\/p><\/blockquote>\n<p>The concept of wicked problems comes from the grand-daddy of Issue-Based Information Systems (IBIS) and Dialogue Mapping &#8211; Horst Rittel (Conklin, 2010).<\/p>\n<p><img decoding=\"async\" class=\"aligncenter lazyload\" data-src=\"https:\/\/i.pinimg.com\/originals\/11\/09\/b0\/1109b0d29c24c193621374b549cbb95b.jpg\" alt=\"Image result for wicked problems UX\" width=\"667\" height=\"500\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 667px; --smush-placeholder-aspect-ratio: 667\/500;\" \/><\/p>\n<p>Having used Rittle&#8217;s IBIS &amp; Dialogue Mapping for community research once or twice I am gripped at how empathic theory tools approach wicked questions with the nuance to match\u00a0a situation&#8217;s social complexity.<\/p>\n<p>These exercises\u00a0in Dialogue Mapping and group facilitation typified what\u00a0\u00a0described as the co-designing aspect of empathic enquiry. My experience with almost exclusively face-to-face, real-time iterations of co-designing makes it hard to imagine what that process looks like in digital communities.<\/p>\n<p>How does one capture the synchronicity, ideation and, of course, empathy, of a room full of people in an online setting?<\/p>\n<p>This, in fact, is the core question behind my interest in learning technology.<\/p>\n<p>and company do not provide an answer, but rather deepen the question. Some of the most effective examples of empathic design they feature are open-ended communication formats (2014, p. 74). From community-based visualizing tools to debate-based prototyping, I struggle to reimagine the same human-centric techniques in digital\u00a0formats.<\/p>\n<p>How have you developed experiential, open, enquiry opportunities for online communities?<\/p>\n<hr \/>\n<p>Crichton, S. &amp; Carter, D. (2017).<\/p>\n<p>Mattelm\u00e4ki, T., Vaajakallio, K., &amp; Koskinen, I. (2014)..\u00a0<i>Design Issues<\/i>,\u00a0<i>30<\/i>(1), 67-77.<\/p>\n<p>Quesenbery, W., &amp; Szuc, D. (2011).\u00a0 <em>Global UX: Design and Research in a Connected World. <\/em>Waltheim, MA:\u00a0Elsvier.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&nbsp; Empathic Design emerged from the difficulty to filter out the designer&#8217;s intentions and interpretations in user-centric testing. In turn, researchers looked to the principle of empathy, or the &#8220;ability to understand and identify with another person&#8217;s context, emotions, goals, and motivations&#8221; as a counterweight to this self-as-user bias (Quesenbery\u00a0&amp; Szuc, 2011, p. 51). outline&hellip; <a class=\"more-link\" href=\"https:\/\/malat-webspace.royalroads.ca\/rru0072\/empathy-in-design-imagination-wicked-problems\/\">Continue reading <span class=\"screen-reader-text\">Empathy in Design, Imagination &amp; Wicked Problems<\/span> <span class=\"meta-nav\" aria-hidden=\"true\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":121,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[7],"tags":[],"class_list":["post-189","post","type-post","status-publish","format-standard","hentry","category-lrnt524"],"_links":{"self":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/posts\/189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/users\/121"}],"replies":[{"embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/comments?post=189"}],"version-history":[{"count":8,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/posts\/189\/revisions"}],"predecessor-version":[{"id":197,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/posts\/189\/revisions\/197"}],"wp:attachment":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/media?parent=189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/categories?post=189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0072\/wp-json\/wp\/v2\/tags?post=189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}