{"id":357,"date":"2020-04-19T21:36:00","date_gmt":"2020-04-20T01:36:00","guid":{"rendered":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/?p=357"},"modified":"2020-04-19T21:36:00","modified_gmt":"2020-04-20T01:36:00","slug":"team-2-initial-summary-of-learning-event-and-delivery-technology","status":"publish","type":"post","link":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/team-2-initial-summary-of-learning-event-and-delivery-technology\/","title":{"rendered":"Team 2: Initial Summary of Learning Event and Delivery Technology"},"content":{"rendered":"<p><img decoding=\"async\" class=\"size-medium wp-image-355 aligncenter lazyload\" data-src=\"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-content\/uploads\/sites\/142\/2020\/04\/Educational-videos-300x210.png\" alt=\"\" width=\"300\" height=\"210\" data-srcset=\"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-content\/uploads\/sites\/142\/2020\/04\/Educational-videos-300x210.png 300w, https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-content\/uploads\/sites\/142\/2020\/04\/Educational-videos-768x537.png 768w, https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-content\/uploads\/sites\/142\/2020\/04\/Educational-videos-1024x716.png 1024w, https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-content\/uploads\/sites\/142\/2020\/04\/Educational-videos-137x96.png 137w, https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-content\/uploads\/sites\/142\/2020\/04\/Educational-videos.png 1458w\" data-sizes=\"(max-width: 300px) 100vw, 300px\" src=\"data:image\/svg+xml;base64,PHN2ZyB3aWR0aD0iMSIgaGVpZ2h0PSIxIiB4bWxucz0iaHR0cDovL3d3dy53My5vcmcvMjAwMC9zdmciPjwvc3ZnPg==\" style=\"--smush-placeholder-width: 300px; --smush-placeholder-aspect-ratio: 300\/210;\" \/><\/p>\n<p style=\"text-align: center\">Photo by Elizaliv. Retrieved from https:\/\/www.dreamstime.com\/elizaliv_info<\/p>\n<p><span style=\"font-weight: 400\">Our team examined educational video and audio, choosing to focus our critical inquiry on the Khan Academy video learning platform. Khan Academy is a free US-based site that offers instructional content on an assortment of topics. The content is mainly delivered in video, using narration, animation, storytelling and interviewing formats to express information for a variety of age groups, from children to adults. The site also uses text-based content and in some instances, a mixture of both formats to best convey content.\u00a0 The mission of Khan Academy is \u201cto provide free, world<\/span><span style=\"font-weight: 400\">\u2011<\/span><span style=\"font-weight: 400\">class education for anyone, anywhere\u201d (Khan Academy, 2018a, para. 2). The Academy has structured their content around the core standards of K-12 schooling in the United States (Khan Academy, n.d.-b) so that the content can be effective in its integration in school classrooms across the country, as well as having considerations for content applicability more broadly in other global educational systems.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Khan Academy represents an evolution of video learning content, hailed as revolutionary by some (Thompson, 2011), and criticized as insufficient by others (Bhaskar, 2015; Bates, 2012; Schwartz, 2013). Compared to other video platforms, it has an intuitive interface and a visually appealing style of presenting content. It has helped millions of students around the world to study and understand concepts through approachable video lessons<\/span><span style=\"font-weight: 400\"> (<\/span><span style=\"font-weight: 400\">Khan Academy, 2018). If this free and widely available platform is helping students to learn, what is the controversy? (Technovation, 2012; Thomas, 2012). There are several points of criticism that educators have pinned on Khan Academy and platforms like it. One of the salient criticisms raised is that video lessons represent content\u2014albeit presented in a colourful package\u2014and that educators and researchers have been arguing for years that learning is more than just content (Schwartz, 2013). Thomas (2012) also argues that platforms that portray themselves as replacing the need for teachers and classroom education are disregarding valuable educational research and learning theories.\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">Through the process of critical inquiry, our team began to unravel the larger socio-cultural issues of video learning platforms such as Khan Academy. As we read blogs and researched this topic, we aimed to look beyond questions of effectiveness and focus instead on \u201cstate-of-the-actual\u201d questions (Selwyn, 2010, p. 70). This process led us to the following lines of inquiry, which we invite our cohort members to consider and respond with their perspectives:<\/span><\/p>\n<ul>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Do video platforms like Khan Academy support digital equity? Although Khan Academy is successful in providing a free educational tool, widely accessible for many, how can it address those who may still experience exclusion on or from this platform and others like it?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">What impact will free video platforms, such as Khan Academy, have on the funding and creation of truly open platforms? Will educators come to see free as \u201cgood enough\u201d and lose out on the benefits of OER and open content?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">If learning is a cultural activity and constructing knowledge is a social process, do educational videos from Khan academy assist diverse learners in constructing new knowledge and participate in meaning-making?<\/span><\/li>\n<li style=\"font-weight: 400\"><span style=\"font-weight: 400\">Khan Academy videos are not good at promoting social constructivist learning (contextualizing and meaning-making) because they aren&#8217;t able to provide the interactions necessary to promote reflection and personalization of knowledge. How can videos be used in a setting that promotes the interactions necessary to support reflection and personalization of knowledge?\u00a0<\/span><\/li>\n<\/ul>\n<p>Team 2: Caroline, Sandra, Sanjay, and Sharon<\/p>\n<p style=\"text-align: center\">References<\/p>\n<p><span style=\"font-weight: 400\">Bates, T. (2012, March 14). A short critique of the Khan Academy [Blog post]. Retrieved from <\/span><a href=\"https:\/\/www.tonybates.ca\/2012\/03\/14\/a-short-critique-of-the-khan-academy\/\"><span style=\"font-weight: 400\">https:\/\/www.tonybates.ca\/2012\/03\/14\/a-short-critique-of-the-khan-academy\/<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Bhaskar, S. (2015, May 6). Thoughts on Khan Academy [Blog post]. Retrieved from <\/span><a href=\"https:\/\/higheredrevolution.com\/thoughts-on-khan-academy-354898a13c92\"><span style=\"font-weight: 400\">https:\/\/higheredrevolution.com\/thoughts-on-khan-academy-354898a13c92<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Kennedy, C. P. (2012). Indigenizing Student-Centred Learning: A Western Approach In An Indigenous Educational Institution. Journal of International Education Research (JIER), 9(1), 1-6. https:\/\/doi.org\/10.19030\/jier.v9i1.7494<\/span><\/p>\n<p><span style=\"font-weight: 400\">Khan Academy. (2018a). Khan Academy Annual Report 2018 [Website]. Retrieved from <\/span><a href=\"https:\/\/khanacademyannualreport.org\"><span style=\"font-weight: 400\">https:\/\/khanacademyannualreport.org<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Khan Academy. (n.d.-b). An uncommon approach to the common core. Retrieved from<\/span><\/p>\n<p><a href=\"https:\/\/www.khanacademy.org\/commoncore\/\"><span style=\"font-weight: 400\">https:\/\/www.khanacademy.org\/commoncore\/<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Schwartz, M. (2013). Khan Academy: The illusion of understanding. <\/span><i><span style=\"font-weight: 400\">Online Learning Journal, 17<\/span><\/i><span style=\"font-weight: 400\">(4). Retrieved April 15, 2020 from <\/span><a href=\"https:\/\/www.learntechlib.org\/p\/183760\/\"><span style=\"font-weight: 400\">https:\/\/www.learntechlib.org\/p\/183760\/<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Selwyn, N. (2010). Looking beyond learning: Notes towards the critical study of educational technology. <\/span><i><span style=\"font-weight: 400\">Journal of Computer Assisted Learning, 26<\/span><\/i><span style=\"font-weight: 400\">(1), 65\u201373. https:\/\/doi.org\/10.1111\/j.1365-2729.2009.00338.x<\/span><\/p>\n<p><span style=\"font-weight: 400\">Technovation. (2012, September 14). The Khan Academy controversy [Blog post]. Retrieved from <\/span><a href=\"https:\/\/iridescentlearning.org\/2012\/09\/the-khan-academy-controversy\/\"><span style=\"font-weight: 400\">https:\/\/iridescentlearning.org\/2012\/09\/the-khan-academy-controversy\/<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Thomas, P. L. (2012, July 26). Schools matter: Why all the Khan-troversy? [Blog post]. Retrieved from <\/span><a href=\"http:\/\/www.schoolsmatter.info\/2012\/07\/why-all-khan-troversy.html\"><span style=\"font-weight: 400\">http:\/\/www.schoolsmatter.info\/2012\/07\/why-all-khan-troversy.html<\/span><\/a><\/p>\n<p><span style=\"font-weight: 400\">Thompson, C. (2011, July 15). Wired: How Khan Academy is changing the rules of education [Blog post]. Retrieved from <\/span><a href=\"https:\/\/www.wired.com\/2011\/07\/ff_khan\/\"><span style=\"font-weight: 400\">https:\/\/www.wired.com\/2011\/07\/ff_khan\/<\/span><\/a><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Photo by Elizaliv. Retrieved from https:\/\/www.dreamstime.com\/elizaliv_info Our team examined educational video and audio, choosing to focus our critical inquiry on the Khan Academy video learning platform. Khan Academy is a free US-based site that offers instructional content on an assortment of topics. The content is mainly delivered in video, using narration, animation, storytelling and interviewing [&hellip;]<\/p>\n","protected":false},"author":148,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[9],"tags":[],"class_list":["post-357","post","type-post","status-publish","format-standard","hentry","category-lrnt526","has-post-thumbnail"],"_links":{"self":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/posts\/357","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/users\/148"}],"replies":[{"embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/comments?post=357"}],"version-history":[{"count":1,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/posts\/357\/revisions"}],"predecessor-version":[{"id":358,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/posts\/357\/revisions\/358"}],"wp:attachment":[{"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/media?parent=357"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/categories?post=357"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/malat-webspace.royalroads.ca\/rru0118\/wp-json\/wp\/v2\/tags?post=357"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}