Thoughts from a virtual Q&A with George Veletsianos

It had the distinct pleasure of meeting George briefly several years ago at an Open Textbooks conference held at TRU at which he was keynote speaker and I was graphic recorder. I was impressed at the time at his understanding and use of social media as a means to communicate with his students, and at his understanding of how contemporary students communicate, and what it takes to meet people where they are at.

Our group asked him about snowball sampling – something that was completely new to me.  My parents are both scientists. Growing up, my family looked at things from a very quantitative angle. My anecdotal understanding of research was that it was always large study groups, wide-ranging, random subjects, and that everything could be boiled down to numbers in tables. My Dad referred to human services as ‘soft sciences’ and pointed to the problems that qualitative data had, in his opinion, inherently, such as difficulty with self-identifying mental or physical states. He would ask, “how do I know that my 3/5 pain is the same as yours, or someone else’s?” His view on this has always stayed with me. I’ve really always thought of quantitative data as ‘hard’ data and qualitative data as ‘soft’ data, and that ‘soft’ was not in a flattering way, not like real science.

This course has challenged a lot of biases that I wasn’t aware that I had when it comes to research and data. It has been useful to move through the course and unpack each of these little internal resistances that I’ve felt as we’ve moved along. While I still have a long way to go, it was helpful to have a mirror held up to my ways of thinking, to allow my horizons to expand around this.

Our group’s question was:

Do you find that using snowball sampling allows for a varied enough sample group for the types of research you are doing? When is it more or less appropriate to implement this as a way of finding participants?

George described snowball sampling as identifying participants who then identify further participants. He shared with us that it is appropriate when looking for groups of subjects who share certain characteristics. This makes sense with the type of research he is doing, where he is looking to speak to a specific demographic of people about their experience.

I had to do some work around his answer – are data valid if they are from a narrow demographic? The answer, of course, is yes! It was my bias that was keeping me from seeing how this way of finding participants has value.

This all connects so beautifully with the way he answered the question asked by Team Four regarding biases – that to work in a team is an important part of the research. He said that other people in the team are there to help challenge each other’s biases. I like the idea of working in a team of people that have strong boundaries set and are comfortable enough that they can challenge each other’s biases without jeopardizing the work relationship. I see, too, how this ties back into the teamwork we are doing in an ongoing way in our cohort, having the opportunity to practice these skills, over and over again.

I’m looking forward to having dinner with my parents later this week, to talk about some of the things that have come up during the course, to learn more about their experience in research, both in their work and when they were in University. I’ll share with them the discovery and exploration of my own biases and hope to explore some of their thoughts and experience around biases, too.

Reflections on Melanie Wrobel’s video lecture Is Copyright a Little Fuzzy? A Guide to Copyright

The video lecture Is Copyright a Little Fuzzy? A Guide to Copyright (2018) by Melanie Wrobel was jam-packed with information and left me thinking about two points in particular. I have some experience with copyright through a pattern line I design here in Canada, which is published in the US and distributed Continuous line drawing of frogs on lily pads interspersed with water lily blooms.worldwide, but even so, there were new things in this talk for me. The big take-aways that I had were around Law of the Land, and the non-protection of ideas.

Listening to Melanie talk about the Law of the Land guidelines from the Berne Convention left me with some questions about how copyright can operate across countries with different guidelines. A simple way to explain the idea of the Law of the Land is that, regardless of the country of origin of a work, the work is subject to the law of the land that it is in – for instance, works in the US and EU move into the public domain after the life of the creator plus 75 years, whereas in Canada, after the life of the creator plus 50 years regardless of the country of origin of the work.

I can see how in a time before the internet, that this would have been a reasonably easy thing to enforce – even thinking of my own print patterns as an example: here in Canada, 50 years after my death, people will be able to trade my patterns freely, to share them without issue while in the US they can be monetized for a further 25 years. Before the internet, one would have to procure a physical pattern in Canada and either mail or deliver it to the US to use or distribute it before that further 25 year window was up. Now, with digital files being so easy to share, all it would take is a post to a public forum and those files could be distributed from Canada for free to the US and world, despite the copyright still being in effect in many of the countries that they would now be available in. Further reading about the Berne Convention has uncovered another rule, which partially answered my question – the Rule of the Shorter Term. This states that the term of copyright in the country of origin will be the guideline for other countries (Berne Convention, Article 7 [8]). Interestingly enough, not all countries abide by this rule – the US in particular has not, to date (“United States non-acceptance of the rule of the shorter term—Meta,” n.d.).

Another piece that stayed with me from the Wrobel video lecture was that ideas themselves are not protected under the Berne Convention, just the unique expression of the idea (Wrobel, 2018, 4:00). I found this interesting in contrast to the idea that traditional knowledge is protected (Wrobel, 2018, 49:00). Wrobel gave an example of the idea of a story about a girl who has a red cape and goes through the forest as a way of explaining the former – that it is not the idea of this little girl that is protected by copyright, but the unique way in which the story of Little Red Riding Hood is told that is protected. This would lead one to believe that traditional knowledge is protected due to the way in which those stories are told, or that information is uniquely expressed through culture. I am interested in this distinction and will do further reading about it.

References:

Berne Convention. (2019). In Wikipedia. Retrieved from https://en.wikipedia.org/w/index.php?title=Berne_Convention&oldid=910814818

United States non-acceptance of the rule of the shorter term—Meta. (n.d.). Retrieved August 16, 2019, from https://meta.wikimedia.org/wiki/United_States_non-acceptance_of_the_rule_of_the_shorter_term

Wrobel, M. (2018). Is Copyright a Little Fuzzy? A Guide to Copyright. [Video file]. Retrieved from https://moodle.royalroads.ca/moodle/mod/page/view.php?id=347413